Person intimidating with gun
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On an average day in the 1990s in the United States, 35–50 Americans were murdered with firearms, and another 120–160 were shot in assaults but did not die.
By excluding incidents reported in the first interview (that is, by “bounding” the responses), the NCVS greatly reduces the substantial problem of “telescoping” (the reporting of events that actually occurred outside the time frame in question).It shocks them that we don’t know that Jim is a good guy, and that Sally would never murder anyone. We don’t know them and we don’t know how they think.The only thing that makes us notice them at all is that they have guns and truthfully, that’s why they carry them in the first place.Furthermore, as Jon Stewart has pointed out better than anyone else, since people are often legally permitted to use guns to protect themselves when they are legitimately afraid for their lives, there is no predicting when someone is going to see the activists and shoot before they ask questions. There really is no legitimate way of determining intent. We are discrete individuals and communication is unreliable.Even if the people with guns are carrying a sign claiming to be activists (which they do not do), they could be lying, just setting us all up for slaughter. My point: the political and economic realities of running from gun activists is, yet again, founded on classic philosophical issues, and when we take positions on issues of the day, we are really taking positions philosophically.(Update: I respond to many of the comments here.) (Update, 7/25/14: I was going to fix the typo in the fourth paragraph, but that would make Wonkette look bad, and why should I return such kindness by making their post inaccurate?
—National random digit dial telephone surveys of the adult population were conducted in 19.Evidence about the incidence and characteristics of gun victimization and self defense gun use come from two types of survey.The first is the large, public National Crime Victimization Survey (NCVS). We learned to be afraid from the gun-rights supporters. It is epistemological in that it involves the limits of our knowledge. Stopping to pay in the presence of a person with a gun means risking your and your loved ones’ lives; money shouldn’t trump this. It doesn’t matter if you’ve just received food from the deli counter that can’t be resold. Okay, well if that’s true, then we bystanders should be equally afraid, and react instantaneously to keep away the chaos and the violence. The difficulty of knowing other people’s intent is a classic philosophical problem.—Even after excluding many reported firearm victimizations, far more survey respondents report having been threatened or intimidated with a gun than having used a gun to protect themselves.