Necessary evils of dating

26-Sep-2019 14:13 by 4 Comments

Necessary evils of dating

Virtues may be divided into intellectual, moral, and theological. Intellectual Virtues Intellectual virtue may be defined as a habit perfecting the intellect to elicit with readiness acts that are good in reference to their proper object, namely, truth.

Hence they constitute a man good only in a qualified sense, e.g. For the proper function of science as art, as such, is not to confer moral goodness, but to direct the intellect in its scientific or artistic processes.

Now the intellect may be the subject of those habits which are called virtues in a restricted sense, such as science and art.

But the will only, or any other faculty only in so far as it is moved by the will, can be the subject of habits, which are called virtues in the absolute sense.

The subject will be treated under the following heads: I. "Virtue", says Augustine, "is a good habit consonant with our nature." From Saint Thomas's entire Question on the essence of virtue may be gathered his brief but complete definition of virtue: "habitus operativus bonus", an operative habit essentially good, as distinguished from vice, and operative habit essentially evil.

In its strictest meaning, however, as used by moral philosophers and theologians, it signifies a habit superadded to a faculty of the soul, disposing it to elicit with readiness acts conformable to our rational nature.

It differs from all the other intellectual virtues in this, that it is a virtue in the absolute sense, not only conferring a readiness for well-doing, but causing one to use that readiness rightly.

Considered more specifically, it is that virtue which directs on in the choice of means most apt, under existing circumstances, for the attainment of a due end.

For as appetite and reason have distinct activities, it is necessary that not only reason be well disposed by the habit of intellectual virtue, but that the appetitive powers also be well disposed by the habit of moral virtue.

From this necessity of the moral virtues we see the falsity of the theory of Socrates, who held that all virtue was knowledge, as he held that all vice was ignorance.

The speculative intellectual virtues are wisdom, science, and understanding.

Wisdom is the knowledge of conclusions through their highest causes.

For it is the proper function of the will to move to their respective acts all the other powers which are in any way rational.