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Another (Turanian–Sumerian: Anagram Conspiracy 2009) purports to show that “Shinar” is an anagram made by the Akkadians, and references a similar Turkish word with the meaning of “light of glowing fire.” Hislop (1903/2007, p. Shinar, then, would be “land of two rivers,” a name closely related in meaning to the Greek, “Mesopotamia.”2 We would therefore look for Shinar somewhere in a territory that includes two rivers.
For instance, Ball (1895) executes some rather interesting linguistic maneuvers to show that “Shinar” may well mean “date palm.” Stinehart (2010) makes a rather complicated case for the meaning, “with the Hurrian brothers,” based on the assumption that Shinar is a Hurrian, not Semitic, word. Living IN the World but not OF the World 2007) claims that “Shinar” means “to shake out” because this is what God did at Babel to disperse mankind. Chicago, Illinois: The Oriental Institute of the University of Chicago. Keywords: Tower of Babel, Shinar, Erech, Akkad, Calneh, Tell Brak, Tell Fakhariya, Tell Aqab, Khabur River, Mesopotamia, geology of Mesopotamia, Babylon, archaeology, ancient history, Middle East, remote sensing After the biblical Flood of Genesis 7–8, Noah and his family came out of the Ark in the mountains of Ararat to start new lives in a strange world. Genesis 11:2 says that they eventually settled in a plain in Shinar; according to the Jewish historian, Josephus (1736a) (Antiquities 1:4:1), this was the first place where the multiplying group of people lived after leaving the mountains. This concept is not always understood today because the dividing up of the land of Israel among the Jewish tribes did involve set borders that did not change, as God instructed them (Joshua 12–19); this was in contrast to the custom of the peoples around them. Babylon as a name for other cities including Nineveh. Shinar is mentioned a total of eight times in the Bible: Genesis ; 11:2; 14:1, 9; Isaiah ; Daniel 1:2; and Zechariah . In Proceedings of the 51st Rencontre Assyriologique Internationale, eds. The biblical story of the Tower of Babel is believed by many to be the record of a real historical event that took place after the worldwide Flood, at a time when the earth’s population still lived together in one place.
The enduring archaeological question, therefore, is where the Tower of Babel was built. We would expect that Shinar would have been a place somewhere in his large kingdom that Nebuchadnezzar visited on the way back home to the city of Babylon; as we will show later, Shinar was a territory that was largely in the area of northeast Syria. However, we can only speculate where this “house of his god” was in Shinar; the biblical author clearly assumed that everybody knew where this was and did not find it necessary to state it in the text. If “his god” was Nabu, as discussed earlier, there was a major temple devoted to this god at Borsippa, just 18 km (11 miles) southwest of the city of Babylon (Borsippa 2010), and this could have been where this part of the booty from Jerusalem had been kept. option=com_content&view=article&id=51&Itemid=65 on August 29, 2010. However, nothing is said specifically about the part of the temple booty that had earlier gone to Shinar, nor is it specified that these vessels were all from the area of the city of Babylon, either. Bible archaeology search and exploration institute. When Nebuchadnezzar took part of the vessels of the house of God from Jerusalem and carried them into Shinar “to the house of his god” (Daniel 1:2), where did he take them?